ABOUT CPS USA
Working Towards a Better Tomorrow
Center for Peace and Spirituality USA, as is apparent from its name, is an organization, which aims to promote and reinforce the culture of peace. Non-profit and non-political in nature, it is engaged in promoting peace and spirituality through inter-faith efforts. Drawing inspiration from the Quran, the preserved word of God, and the Sunnah, the sayings and actions of the Prophet Muhammad, CPS USA seeks to share the spiritual principles of Islam with the world. A faith-based on peace, tolerance, and coexistence.
CPS USA drives its values from and is the official US representative of Maulana Wahiduddin Khan, an Islamic scholar who has adopted peace, spirituality, and inter-faith harmony as the mission of his life.
Quran distribution to Non-Muslims here in America. We send thousands of free Quran with supporting materials and books to individuals, inmates in prisons and detention centers, patients in hospitals and nursing homes, interfaith events, chaplain offices, Universities, libraries, and distribute free Quran in Book Fairs.
CPS USA was founded in 1997 as ‘Alrisala Forum International Inc.’ and later renamed as CPS USA is a 501(c)3 registered organization.
MAULANA WAHIDUDDIN KHAN
"Islam’s Spiritual Ambassador to the World"
Maulana Wahiduddin Khan is an Islamic spiritual scholar who has adopted peace as the mission of his life. Known for his Gandhian views, he considers non-violence as the only method to achieve success.
Internationally recognized for his contributions to world peace, he has received, among others, the Demiurgus Peace International Award, the Padma Vibhushan, the Padma Bhushan, the Rajiv Gandhi National Sadbhavna Award, and the National Citizen's Award. In the book, The 500 Most Influential Muslims of 2009 by Georgetown University, Washington DC, has named him “Islam’s Spiritual Ambassador to the world.” His approach, the book points out, is “popular among Indians, both Muslim and non-Muslim.”
Born in Azamgarh in 1925, the Maulana was educated in a traditional seminary. From his early years, he showed a voracious appetite for modern knowledge, spending entire days in the library. As a result, he became well versed in both classical Islamic learning and modern disciplines. His extensive research led him to conclude that the need of the hour was to present Islamic teachings in the style and language of the post-scientific era.
Having lost his father, Fariduddin Khan, at an early age in 1929, he was brought up by his mother, Zaibunnisa Khatoon, and his uncle, Sufi Abdul Hamid Khan, arranged for his education. He comments that becoming an orphan very early in life taught him that, to succeed in life, you have to take such situations as challenges and not as problems. Being an advocate of result-oriented and positive action, he explains that treating such situations as problems can only be negative in result. All you can do in this state is either try to fight to remove them or lodge complaints or protests against them. On the other hand, if you take such situations as challenges, you can positively and constructively work to overcome them yourself, as and when suitable opportunities present themselves. His success in life is largely due to the implementation of this and other such principles, which he has derived from Islamic scriptures.
Since his family was involved in India’s freedom struggle from the very outset, as a very young man he became a staunch nationalist with Gandhian values in the period prior to India gaining its independence in 1947, and he continues to be such till today. Although his brother, Abdul Muhit Khan, his cousin Iqbal Ahmad Sohail and other members of his family were sent to western-style schools for their education, the young Wahiduddin was enrolled at a traditional Islamic seminary, the Madrasatul Islahi, in Sarai Mir, near Azamgarh in 1938 to receive religious education. Here he spent six years, completing this course and graduating in 1944.
From childhood, he unconsciously loved to live in nature. When during his days at the seminary he learned that the Quran teaches man to observe and reflect on nature – God’s creation; he consciously began to imbibe this principle in his life. Henceforth, observation, and reflection became the seeds that were to develop in him a scientific and analytical bent of mind, which he effectively applies to today in both religious and secular fields.
After graduating from this seminary of traditional Islamic learning, he started interacting with people to begin his life – considering his education to be complete. As it happened, the people whom he came across had received a modern, English medium education. During some of these interactions, he was deeply shocked to realize that, although his education had been completed, he was not able to respond to statements and questions put to him by others such as, “You can believe in religion only as a matter of faith, as it falls only into the framework of primary rationalism and not secondary rationalism,” and “Will there be anything lacking in history if Prophet Muhammad were to be taken out of it?” Questions such as these presented a new challenge to him.
His elder brother wanted him to join the family business, but realizing that, without studying English and modern science, his education would be incomplete, the young Khan immersed himself in learning English and then went on to study innumerable books on science and contemporary thought. Developing a voracious appetite for knowledge, he would visit the library early in the morning and leave only when requested to do so by the librarian at closing time. His quest for knowledge can be gauged by the fact that even today, he constantly questions all visitors coming to him, so that he may gain fresh knowledge from interacting with them.
Well-versed in Traditional Disciplines and Modern Sciences
As a result of his quest and resulting research, he became well versed in both classical Islamic learning and modern science. He then realized the need to present Islamic teachings in the style and language of modern times. Khan’s primary concern has been to present Islam as a perfectly suitable ideology for the modern age. Having a deep understanding of the original Arabic scriptures and with his extensive research in the fields of modern thought and science, Maulana has presented to the world – in the modern idiom – the real face of Islam, based as it is on peace, tolerance, and co-existence. He dispels the notion that Islam is a religion of violence, a notion that has gained currency in the present times, because of Islam being misrepresented and therefore misunderstood. He deals at great length in his writings with issues relating to pluralism, inter-faith dialogue, and peace. Let us now turn to Khan’s own distinct interpretation of how Islam can be understood in the modern world, an interpretation which claims to be both authentic and at the same time relevant in the present-day context.
Upon completion of his research, in 1955, he published his first book, Naye Ahd Ke Darwaze Par, or ‘On the Threshold of a New Era’. This book, the result of his exhaustive studies, was further elaborated upon in his next work, Ilme Jadid Ka Challenge, or ‘Islam and Modern Challenges’, which was later published as ‘God Arises’. The culmination of his research was his book, Al Islam, in which he presented the ideology developed by him, which was completely based on the original Islamic Scriptures. Continuing to write since then, he has authored over 200 books.
His book, ‘God Arises’ has been accepted as the standard Islamic position on modern thought and has been incorporated in the curricula of universities in over six Arab countries. It has been translated into various languages, such as English, Arabic, Malay, Turkish, Hindi, Malayalam, and Sindhi. Its Arabic version has been published under the title of Al-Islam Yatahadda and has become popular throughout the Arab world.
From 1967 onwards, he has been addressing public and private gatherings in order to advocate a policy, which should be constructive, nationalist, and internationalist in nature. He has become actively involved in serving the cause of national and international unity based on peace and inter-faith harmony and has extended his mission to interfaith efforts, by which he seeks, in the modern idiom, to present to the world the peaceful, tolerant spirit of Islam. Over a period of time, he has begun to contribute articles to various journals and newspapers and has become a regular contributor to several national and international dailies and magazines.
Launch of Islamic Centre and Al-Risala
To give full expression to these positive ideas, he established the Islamic Centre at New Delhi in 1970. Subsequently, the organ of the Centre, Al-Risala – the monthly magazine – was launched in Urdu in 1976. This journal, consisting entirely of his own articles, quickly acquired a wide circulation throughout the Urdu-speaking world and has done much to make people understand the peaceful face of Islam, to awaken in Muslims a new awareness of their social responsibilities, and to promote positive thinking and action. The first issues of the English and Hindi versions of Al-Risala were launched respectively in February 1984, and December 1990. The English version continues to be published under the title of Spiritual Message till today.
An Ambassador of Peace
In 1992, when the atmosphere was so highly charged throughout India due to the Babri Mosque incident, he felt the necessity to convince people of the need to restore peace and amity between the two communities, so that the country might once again tread the path of progress. To fulfill this end, he went on a 15-day Shanti Yatra (peace march) through Maharashtra along with Acharya Muni Sushil Kumar and Swami Chidanand, addressing large groups of people at 35 different places on the way from Mumbai to Nagpur. This Shanti Yatra contributed greatly to the return of peace in the country.
It is because of his advocacy of peace on the subcontinent and throughout the world and his espousal of the cause of communal harmony that he is respected by all communities and in every circle of society. Invited to meetings by all religious groups and communities within India and abroad, Maulana Wahiduddin Khan is, in effect, India's spiritual ambassador, spreading the universal message of peace, love, and harmony.
Directly addressing individuals, he has been re-engineering minds in order to develop positive and spiritually inclined citizens of the world – who can live together peacefully – so that the culture of peace and spirituality may spread at a universal level. Over the decades, he has prepared a team of individuals – the Ambassadors of Peace.
A Clear Translation of the Quran
Realizing the need for a clear translation of and commentary on the Quran, he translated the Quran into Urdu along with a commentary in the form of Tazkirul Quran. It’s English – The Quran, and Hindi – Pavitra Quran, versions have recently been published. According to Maulana, there are more than a dozen translations of the Quran in English. However, the clarity that is there in the Arabic Quran is lacking in all of the translations. His translation, The Quran is an endeavor to give to the world an English translation of the Quran which is clear and gives a scientific interpretation, which will satisfactorily address the minds of people of the post-scientific era.
He has authored over 200 books on Islam, prophetic wisdom, spirituality, and peaceful co-existence in a multi-ethnic society. Click here to learn more.
Maulana Wahiduddin Khan, who is well-traveled, and the recipient of several national and international awards, has made a very great contribution to world peace in his tireless campaign to avert the danger of a nuclear conflict between various countries. To this end, he put forward a proposal for a worldwide movement for nuclear disarmament at a peace forum held at Zug in Switzerland in 2002. On that occasion, he was awarded the Demiurgus Peace International Award by the Nuclear Disarmament Forum AG. The award, under the patronage of the former Soviet President Mikhail Gorbachev, was given to acknowledge his outstanding achievements in strengthening peace among nations and for his efforts to develop a complete ideology of peace and present Islamic teachings in the style and language of the present day. The award was presented at a ceremony by Dr. Alexander Bessmertnykh, chairman of the World Council of Former Foreign Ministers (WCFFM). He has also been awarded the title of Ambassador of Peace by the International Federation for World Peace, Korea.
Some of the other awards presented to him are the Padam Bhushan, the Rajiv Gandhi National Sadbhavna Award, the National Integration Award, the Communal Harmony Award, the Diwaliben Mohan Lal Mehta Award, presented by the former President of India, the National Amity Award, presented by the former Prime Minister of India, the Dilli Gaurav Award, presented by the Chief Minister of Delhi, the FIE Foundation Award, the Urdu Academy Award, the Aruna Asaf Ali Sadbhavna Award and the National Citizen’s Award, presented by Mother Teresa.
He was also conferred with the Sayyidina Imam Al Hassan Ibn Ali Peace Award (2015) in Abu Dhabi and Life Time Achievement Award by the Islamic Society of North America (ISNA) at Chicago in Sep 2015.